The frog is a totem of transformation. There are many frog stories, but the fairy tale about the frog who is transformed into his original self - a prince - is a good illustration of the frog as a totem of transformation, and its resulting joy.
Protection symbol for children
Promotes pleasant dreams
Frogs transform from tadpoles into their adult form and this symbolises the awakening of ones creativity.
Frog is a creature of great importance in
Frog is often associated with copper and great wealth. Legendary Haida princes are said to have attended feasts wearing necklace chains made of living Frogs. The Haida carved Frog on house pole to prevent them from falling over. They also included them in many other carvings, from feast bowls to totem poles. Frogs on Haida Gwaii, B.C.'S
Many legends are attached to this whimsical little animal. The Tlingit of Alaska tell of it's distribution in a story about a chief's daughter who made fun of Frog. She was then lured into his lake by Frog in human form, who then married her. Her angry parents drained the lake and scattered Frogs in every direction. Some B.C. First nations told that Frog announces the end of the winter dance season. It is said that when the last snowflakes of winter touch the ground they turn into Frogs. Then the Native people know that there is only six weeks until the Salmon begin returning to the rivers and summer begins.
One story about Frog tells he was volcano woman's only child. One day Frog saw evil men hunting only for pleasure rather than necessity. When the men noticed Frog they killed him. Volcano woman erupted in her sorrow and furry, crying great tears of lava. She destroyed the earth, but in time it would be born again even stronger and more fertile.
Yet another Frog legend says a village was starving because no one could catch any fish or game, so a warrior went out to try to find some food. No one had been successful for a long time. The warrior met a bird who instructed him to follow, so he could help him. The bird brought him to a Frog, who let the warrior wear his skin. With the Frog skin, the warrior was able to get enough food for the whole village but, as time passed, the warrior was fully transformed into a Frog, and he went to sea. There he could live and catch fish and other seafood. Until his days were no longer he provided these foods to his village. Repeatedly in these tales, the frog (or a water demon with frog-like characteristics) was depicted as the guardian of all the fresh water in the springs and wetlands of the world. Often the frog was called Frog Woman. When all was going well, she was honored and respected. But in times of severe drought, Frog Woman (or her male counterpart) was demonized and Coyote, or some other cultural hero, challenged her. In almost all these tales, however, the hero could not get the Frog (as the water monster) to move, i.e. he could neither displace her physically nor emotionally. She remains unsympathetic and immobile, in spite of the hero's pleas for mercy.
Eventually the hero discovered that Frog held the fresh waters back by weaving, either a basket or a dam. He saved humans from dying of thirst by destroying the basket or dam, or in some cases by stabbing the demon's bloated stomach which substituted symbolically for a dam. In a number of tales, Coyote stole the fresh waters by drinking large amounts of water. Soon he became equally bloated and was released from his self-inflicted suffering only after someone else burst his stomach.
With the destruction of the dam, the impounded fresh waters were released in a flood. The rushing waves carved out a new landscape and also dispersed a plethora of wetland animals which thereafter became food for humans. In their fecundity, the impounded waters were thus similar to the European Cornucopia, the horn of plenty which fed the world and brought joy to both the gods and humanity.
